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In Indian philosophical thought, achieving Moksha involves:

AAccumulating wealth and fulfilling personal desires.

BEscaping the cycle of rebirth through spiritual realization and fulfillment of life’s duties.

CMastering logic and debate to gain intellectual superiority.

DRejecting all forms of social and religious obligations.

Answer:

B. Escaping the cycle of rebirth through spiritual realization and fulfillment of life’s duties.

Read Explanation:

Concepts of Indian Philosophy Indian philosophy is traditionally referred to as Darsana, a term that, while often translated as "philosophy," more accurately means "intuitive vision." This vision reflects a deep understanding of reality and the inner and outer dimensions of human existence. The interpretation of such insight forms the foundation for philosophical exploration in areas such as metaphysics, logic, ethics, and religious practice. Concept of Punarjanma (Rebirth) According to Hindu beliefs, the soul undergoes multiple cycles of birth and death, reincarnating in various forms—from simple organisms to more complex beings—ultimately taking human form. This process of rebirth continues until the individual attains spiritual perfection and reaches Moksha (liberation), thereby breaking free from the cycle. Concept of Rina (Debt) Rina refers to a person’s moral and spiritual obligations, which are essential to preserving societal and cosmic order. There are three main types of debt that every individual is expected to repay during their lifetime: Guru Rina (debt to teachers), Pitru Rina (debt to ancestors), and Deva Rina (debt to gods). Fulfilling these obligations is believed to be necessary for achieving Moksha. Most philosophical schools within Indian tradition agree that a person’s life should be directed toward achieving four key aims: Artha – the pursuit of wealth and material well-being Dharma – living a virtuous and ethical life Kama – the pursuit of pleasure and emotional fulfillment Moksha – spiritual liberation and release from the cycle of rebirth


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