Question

Which of the following best describes the nature of Atman and Brahman in Vedanta philosophy?

• A. Both are temporary manifestations of divine will.
• B. Both are eternal, infinite, and indestructible realities.
• C. Atman is eternal, while Brahman is created and destroyed in cycles.
• D. Brahman is personal and limited, while Atman is impersonal and changing.

Answer 1

Answer:

B. Both are eternal, infinite, and indestructible realities.

Vedanta Philosophy Vedanta refers to the philosophical teachings found in the Upaniṣads, which form the concluding portion of the Vedas. Broadly, it encompasses the core principles expressed in the Prasthana-trayi—the Upaniṣads, the Brahma Sutra, and the Bhagavad Gita. The term Vedanta literally means “the end of the Veda,” signifying both its position in the Vedic corpus and its culmination in spiritual thought. The foundational text of this system is the Brahma Sutra by Badarayaṇa, compiled around the 2nd century BCE. In Vedanta, Brahman is considered the ultimate, unchanging reality, while the phenomenal world is seen as Maya—an illusion or impermanent appearance. The individual self, or Atman, is regarded as identical with Brahman. Realization of this unity through true knowledge leads to liberation (moksha). Both Brahman and Atman are eternal, infinite, and indestructible.