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With reference to caste system in Kerala, consider the following statements: Which of the statement/statements is/are correct?

  1. 'Mannappedi' and 'Pulappedi' were abolished by Sri Kerala Varma of Venad by issuing an order
  2. 'Sankara Smriti' is a text dealing with caste rules and practices.
  3. 'Channar' agitation was a caste movement

    Ai only

    BAll of these

    Ciii only

    DNone of these

    Answer:

    B. All of these

    Read Explanation:

    Mannapedi and Pulapedi

    • These were customs by which men of the Pulaya and Mannan castes could ‘pollute’ women of higher castes(like Nairs), and make them their own.
    • If a man of a lower caste touch or throw something(like a stone or a stick) at a woman of higher birth, she would be declared as defiled.
    • Then the women is  The man who polluted the woman would become her 'owner'.
    • Hence the upper caste women were ritually prohibited from going out in public since if they happened to be caught, they were immediately declared outcastes
    • The ritual was observed every year, on a particular day, during the month of Karkidaka
    • It was abolished in Travancore by an edict in 1696, issued by the Venad King
      Unni Kerala Varma, who was also known as Kottayam Kerala Varma.
    • The edict of 1696 inflicted severe punishments on those who violated the edict

    Sankara Smriti

    • Sankara Smriti  is a 14th century text dealing with the social religion and cultural customs peculiar to Kerala.
    • It is also known as ''Laghudharmaprakasika
    • In 12 chapters it defines extraordinary customs peculiar to Kerala 
    • The text contains 1376 stanzas

    Channar Revolts

    • Channar Revolts, also called 'Maru Marakkal Samaram' was the series of revolts from 1813 to 1859 happened in Travancore
    • It was the protest of Channar women in the Travancore kingdom for the right to wear upper-body clothes to cover their breasts.
    • Upper-caste women are only allowed to cover their upper body with a piece of material known as the ;Melmundu;
    • Lower-caste women who wore clothes that covered ther upper body with a piece of material known as the ;Melmundu; had to pay a punitive breast tax to the state.
    • Uneasy with their social status, a large number of Channars embraced Christianity and started to wear 'upper cloths'
    • In 1813, Col. Munro, British dewan in the Travancore court, issued an order granting permission to women converted to Christianity to wear upper cloth.
    • The order was withdrawn when upper-caste people complained about this.
    • The women continued the fight for the right to wear upper cloth.
    • This led to increasing violence in the 1820s against Channar women, and also the burning of schools and churches.
    • On 26 July 1859, under pressure from Charles Trevelyan, the Madras Governor, the king of Travancore issued a proclamation giving the right for all Channar women to cover their breasts.
    • Uthram Thirunal Marthanda Varma was the king of Travancore at that time.

    Related Questions:

    താഴെ തന്നിരിക്കുന്നവയിൽ തെറ്റായ പ്രസ്താവനകൾ ഏതെല്ലാം ?

    1.ആറ്റിങ്ങൽ റാണി അഞ്ചുതെങ്ങിൽ ഇംഗ്ലീഷുകാർക്ക് സൗജന്യങ്ങൾ അനുവദിച്ചു കൊടുത്ത സ്ഥലവാസികളെ രോഷാകുലരാക്കി.

    2.ഇംഗ്ലീഷുകാർ നിശ്ചയിക്കുന്ന വിലയ്ക്ക് കർഷകർ അവർക്ക് കുരുമുളക് വിൽക്കണം എന്ന നിബന്ധനയും നാട്ടുകാരെ അസ്വസ്ഥരാക്കി.

    3.1697ൽ സ്ഥലവാസികൾ അഞ്ചുതെങ്ങിലെ ബ്രിട്ടീഷ് ഫാക്ടറി ആക്രമിച്ചു.

    താഴെ കൊടുത്തിരിക്കുന്നവയിൽ ശരിയായ കാലഗണനാക്രമം ഏത് ?

    i. വൈക്കം സത്യാഗ്രഹം

    ii. ചാന്നാർ ലഹള

    iii. ക്ഷേത്രപ്രവേശന വിളംബരം

    iv. മലബാർ കലാപം

    വൈക്കം സത്യഗ്രഹവുമായി ബന്ധപ്പെട്ട് ഗാന്ധിജിയുടെ രണ്ടാമത്തെ കേരള സന്ദർശനം നടന്ന വർഷം?
    കേരളസിംഹം എന്ന് വിശേഷിപ്പിക്കുന്നത് ആരെ ?
    The venue of Paliyam satyagraha was ?